An Army of Locusts

Blow the trumpet(A) in Zion;(B)
    sound the alarm on my holy hill.(C)

Let all who live in the land tremble,
    for the day of the Lord(D) is coming.
It is close at hand(E)
    a day of darkness(F) and gloom,(G)
    a day of clouds(H) and blackness.(I)
Like dawn spreading across the mountains
    a large and mighty army(J) comes,
such as never was in ancient times(K)
    nor ever will be in ages to come.

Before them fire(L) devours,
    behind them a flame blazes.
Before them the land is like the garden of Eden,(M)
    behind them, a desert waste(N)
    nothing escapes them.
They have the appearance of horses;(O)
    they gallop along like cavalry.
With a noise like that of chariots(P)
    they leap over the mountaintops,
like a crackling fire(Q) consuming stubble,
    like a mighty army drawn up for battle.

At the sight of them, nations are in anguish;(R)
    every face turns pale.(S)
They charge like warriors;(T)
    they scale walls like soldiers.
They all march in line,(U)
    not swerving(V) from their course.
They do not jostle each other;
    each marches straight ahead.
They plunge through defenses
    without breaking ranks.
They rush upon the city;
    they run along the wall.
They climb into the houses;(W)
    like thieves they enter through the windows.(X)

10 Before them the earth shakes,(Y)
    the heavens tremble,(Z)
the sun and moon are darkened,(AA)
    and the stars no longer shine.(AB)
11 The Lord(AC) thunders(AD)
    at the head of his army;(AE)
his forces are beyond number,
    and mighty is the army that obeys his command.
The day of the Lord is great;(AF)
    it is dreadful.
    Who can endure it?(AG)

Rend Your Heart

12 “Even now,” declares the Lord,
    “return(AH) to me with all your heart,(AI)
    with fasting and weeping and mourning.”

13 Rend your heart(AJ)
    and not your garments.(AK)
Return(AL) to the Lord your God,
    for he is gracious and compassionate,(AM)
slow to anger and abounding in love,(AN)
    and he relents from sending calamity.(AO)
14 Who knows? He may turn(AP) and relent(AQ)
    and leave behind a blessing(AR)
grain offerings and drink offerings(AS)
    for the Lord your God.

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27 “The days are coming,”(A) declares the Lord, “when I will plant(B) the kingdoms of Israel and Judah with the offspring of people and of animals. 28 Just as I watched(C) over them to uproot(D) and tear down, and to overthrow, destroy and bring disaster,(E) so I will watch over them to build and to plant,”(F) declares the Lord. 29 “In those days people will no longer say,

‘The parents(G) have eaten sour grapes,
    and the children’s teeth are set on edge.’(H)

30 Instead, everyone will die for their own sin;(I) whoever eats sour grapes—their own teeth will be set on edge.

31 “The days are coming,” declares the Lord,
    “when I will make a new covenant(J)
with the people of Israel
    and with the people of Judah.
32 It will not be like the covenant(K)
    I made with their ancestors(L)
when I took them by the hand
    to lead them out of Egypt,(M)
because they broke my covenant,
    though I was a husband(N) to[a] them,[b]
declares the Lord.
33 “This is the covenant I will make with the people of Israel
    after that time,” declares the Lord.
“I will put my law in their minds(O)
    and write it on their hearts.(P)
I will be their God,
    and they will be my people.(Q)
34 No longer will they teach(R) their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know(S) me,
    from the least of them to the greatest,”
declares the Lord.
“For I will forgive(T) their wickedness
    and will remember their sins(U) no more.”

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Footnotes

  1. Jeremiah 31:32 Hebrew; Septuagint and Syriac / and I turned away from
  2. Jeremiah 31:32 Or was their master

The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone,(H) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(I) For this very reason, Christ died and returned to life(J) so that he might be the Lord of both the dead and the living.(K)

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(L) For we will all stand before God’s judgment seat.(M) 11 It is written:

“‘As surely as I live,’(N) says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[b](O)

12 So then, each of us will give an account of ourselves to God.(P)

13 Therefore let us stop passing judgment(Q) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(R) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(S) But if anyone regards something as unclean, then for that person it is unclean.(T) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(U) Do not by your eating destroy someone for whom Christ died.(V) 16 Therefore do not let what you know is good be spoken of as evil.(W) 17 For the kingdom of God is not a matter of eating and drinking,(X) but of righteousness, peace(Y) and joy in the Holy Spirit,(Z) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(AA)

19 Let us therefore make every effort to do what leads to peace(AB) and to mutual edification.(AC) 20 Do not destroy the work of God for the sake of food.(AD) All food is clean,(AE) but it is wrong for a person to eat anything that causes someone else to stumble.(AF) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(AG)

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(AH) himself by what he approves. 23 But whoever has doubts(AI) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[c]

15 We who are strong ought to bear with the failings of the weak(AJ) and not to please ourselves. Each of us should please our neighbors for their good,(AK) to build them up.(AL) For even Christ did not please himself(AM) but, as it is written: “The insults of those who insult you have fallen on me.”[d](AN)

Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
  2. Romans 14:11 Isaiah 45:23
  3. Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.
  4. Romans 15:3 Psalm 69:9

39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit?(A) 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.(B)

41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

A Tree and Its Fruit(C)

43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit.(D) People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.(E)

The Wise and Foolish Builders(F)

46 “Why do you call me, ‘Lord, Lord,’(G) and do not do what I say?(H) 47 As for everyone who comes to me and hears my words and puts them into practice,(I) I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

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